I'm aware of my humanity, my frailty, my depravity.
Though I'm also aware of God's calling, His will and His Word, I still choose to live in this prison of flesh. I still choose sin over sanctification. I still choose indulgence over inspiration. I choose selfishness over servanthood. Though I am aware of all the good that is attached to obedience, devotion and piety, I choose less. Though I try to discipline my flesh to obey the Spirit in me, my flesh still wins.
This battle reminds me of Paul's great battle in Romans 7.
18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. 21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God—through Jesus Christ our Lord!
And again, this reminds me of Jesus great promise of freedom.
And you shall know the truth, and the truth shall make you free.”
Therefore if the Son makes you free, you shall be free indeed." - John 8:32 & 36
Only Jesus can set me free. One day I will be free indeed.
One day I will stand before my Savior, released from this prison of flesh and restored fully in glorious freedom. Until that day, I will take each occasion of sin as a prompt to celebrate the promise of deliverance. I will consider each temptation a reminder of my dependance on Him. I will let every victory draw me into gratitude and worship. I will let every defeat draw me into confession and praise.
I will choose freedom.
Friday, March 9, 2012
Monday, March 5, 2012
the praying pastor
1 Timothy 2:1-3 NIV84
I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone– for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior,
In light of God's great mercy toward Paul, Timothy and those He has called to pastor our first priority is to pray. We can all identify preaching pastors, compassionate pastors, passionate pastors, encouraging pastors and especially busy pastors. However, how many pastors could we honestly say are first-thought-of as praying pastors?
Paul's instruction to Timothy is that prayer not only good and pleases our Savior, but also grants us peace and steadiness to be holy. Prayer is the essential ingredient of the pastoral life. Without prayer I have no peace, I have no power toward holiness and I do not please the Lord.
The praying pastor is effective because he is dedicated to petitioning, praising, interceding, and thanking God with rhythm and regularity. His church (the people of course) are blessed because he is committed to bringing their needs along with his to God on prayer. This pleases God and He is pleased to respond.
I want to be known as a praying pastor. I don't want to be thought of most as a busy pastor, a cleaver pastor or a fun pastor. I want to be known for prayer and I want those God has entrusted to my care to find comfort in this truth.
Father, deepen my passion for prayer. Help me develop better rhythms of prayer and habits of prayer. I want my ministry to please you. Amen.
I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone– for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior,
In light of God's great mercy toward Paul, Timothy and those He has called to pastor our first priority is to pray. We can all identify preaching pastors, compassionate pastors, passionate pastors, encouraging pastors and especially busy pastors. However, how many pastors could we honestly say are first-thought-of as praying pastors?
Paul's instruction to Timothy is that prayer not only good and pleases our Savior, but also grants us peace and steadiness to be holy. Prayer is the essential ingredient of the pastoral life. Without prayer I have no peace, I have no power toward holiness and I do not please the Lord.
The praying pastor is effective because he is dedicated to petitioning, praising, interceding, and thanking God with rhythm and regularity. His church (the people of course) are blessed because he is committed to bringing their needs along with his to God on prayer. This pleases God and He is pleased to respond.
I want to be known as a praying pastor. I don't want to be thought of most as a busy pastor, a cleaver pastor or a fun pastor. I want to be known for prayer and I want those God has entrusted to my care to find comfort in this truth.
Father, deepen my passion for prayer. Help me develop better rhythms of prayer and habits of prayer. I want my ministry to please you. Amen.
Tuesday, February 28, 2012
Sober self-image
1 Timothy 1:15
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.
How do I see myself?
People often put their pastors up on a pedestal. Pastor's are viewed as experts on many subjects, eloquent, patient, good husbands, loving fathers, willing servants, wise counselors and all-around great guys... and they should be. We ought to strive to be such. Yet the image and reputation can often skew self image. It can be tempting to believe that public opinion and ignore the reality within us. Like Paul, we are sinners.
Walking in the light does not eliminate the darkness within us but instead illuminates the darkness and reveals even the slightest shades of gray.
I may not steal but am I privately covetous?
I may not commit adultery but am I lustful?
I may not kill but do I harbor bitterness and hate?
I may not use profanity but to I secretly judge and label others in my mind?
I may not outright lie but do I ad a little yeast to my illustrations?
I may not worship idols but do I give my personal time to unworthy subjects?
I find that regular time in self examination and confession is necessary in order to stay humble and qualified for ministry. Without confession and a regular reminder that I am along with Paul, a wicked sinner, I disqualify myself for His service.
Father, search me. Amen.
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.
How do I see myself?
People often put their pastors up on a pedestal. Pastor's are viewed as experts on many subjects, eloquent, patient, good husbands, loving fathers, willing servants, wise counselors and all-around great guys... and they should be. We ought to strive to be such. Yet the image and reputation can often skew self image. It can be tempting to believe that public opinion and ignore the reality within us. Like Paul, we are sinners.
Walking in the light does not eliminate the darkness within us but instead illuminates the darkness and reveals even the slightest shades of gray.
I may not steal but am I privately covetous?
I may not commit adultery but am I lustful?
I may not kill but do I harbor bitterness and hate?
I may not use profanity but to I secretly judge and label others in my mind?
I may not outright lie but do I ad a little yeast to my illustrations?
I may not worship idols but do I give my personal time to unworthy subjects?
I find that regular time in self examination and confession is necessary in order to stay humble and qualified for ministry. Without confession and a regular reminder that I am along with Paul, a wicked sinner, I disqualify myself for His service.
Father, search me. Amen.
Wednesday, February 15, 2012
where do i find my strength?
1 Timothy 1:12 ESV
"I thank him who has given me strength,"
What strengthens me? Where do I find my courage, consistency, clarity and character as a pastor and shepherd over the church of Jesus Christ? Do I find my strength in the acolades and acceptance of my sheep? Do I find my strength in results, size of ministry and scope of influence? Do I find my strength in personal pleasures, indulgences, selfish preservation, abundance of resources or breadth of authority? What is my motive and motivation for ministry?
Christ above all should be my strength.
Christ's incarnation strengthens me to show up.
Christ's humility strengthens me to serve.
Christ's sacrifice strengthens me to give.
Christ's words strengthen me to lead.
Christ's miracles strengthen me to pray.
Christ's suffering strengthens me to endure.
Christ's death strengthens me to proclaim.
Christ's resurrection strengthens me to live.
This strength however is not delivered generically or passively to those who, at one time or another, have called on Christ. This strength is made available to those who call on Christ daily out of humility and a profound and deep awareness of dependence on him. This is the promise of God.
Isaiah 40:30-31 ESV
Even youths shall faint and be weary,
and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
"I thank him who has given me strength,"
What strengthens me? Where do I find my courage, consistency, clarity and character as a pastor and shepherd over the church of Jesus Christ? Do I find my strength in the acolades and acceptance of my sheep? Do I find my strength in results, size of ministry and scope of influence? Do I find my strength in personal pleasures, indulgences, selfish preservation, abundance of resources or breadth of authority? What is my motive and motivation for ministry?
Christ above all should be my strength.
Christ's incarnation strengthens me to show up.
Christ's humility strengthens me to serve.
Christ's sacrifice strengthens me to give.
Christ's words strengthen me to lead.
Christ's miracles strengthen me to pray.
Christ's suffering strengthens me to endure.
Christ's death strengthens me to proclaim.
Christ's resurrection strengthens me to live.
This strength however is not delivered generically or passively to those who, at one time or another, have called on Christ. This strength is made available to those who call on Christ daily out of humility and a profound and deep awareness of dependence on him. This is the promise of God.
Isaiah 40:30-31 ESV
Even youths shall faint and be weary,
and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
where do i find my strength?
1 Timothy 1:12 ESV
"I thank him who has given me strength,"
What strengthens me? Where do I find my courage, consistency, clarity and character as a pastor and shepherd over the church of Jesus Christ? Do I find my strength in the acolades and acceptance of my sheep? Do I find my strength in results, size of ministry and scope of influence? Do I find my strength in personal pleasures, indulgences, selfish preservation, abundance of resources or breadth of authority? What is my motive and motivation for ministry?
Christ above all should be my strength.
Christ's incarnation strengthens me to show up.
Christ's humility strengthens me to serve.
Christ's sacrifice strengthens me to give.
Christ's words strengthen me to lead.
Christ's miracles strengthen me to pray.
Christ's suffering strengthens me to endure.
Christ's death strengthens me to proclaim.
Christ's resurrection strengthens me to live.
This strength however is not delivered generically or passively to those who, at one time or another, have called on Christ. This strength is made available to those who call on Christ daily out of humility and a profound and deep awareness of dependence on him. This is the promise of God.
Isaiah 40:30-31 ESV
Even youths shall faint and be weary,
and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
"I thank him who has given me strength,"
What strengthens me? Where do I find my courage, consistency, clarity and character as a pastor and shepherd over the church of Jesus Christ? Do I find my strength in the acolades and acceptance of my sheep? Do I find my strength in results, size of ministry and scope of influence? Do I find my strength in personal pleasures, indulgences, selfish preservation, abundance of resources or breadth of authority? What is my motive and motivation for ministry?
Christ above all should be my strength.
Christ's incarnation strengthens me to show up.
Christ's humility strengthens me to serve.
Christ's sacrifice strengthens me to give.
Christ's words strengthen me to lead.
Christ's miracles strengthen me to pray.
Christ's suffering strengthens me to endure.
Christ's death strengthens me to proclaim.
Christ's resurrection strengthens me to live.
This strength however is not delivered generically or passively to those who, at one time or another, have called on Christ. This strength is made available to those who call on Christ daily out of humility and a profound and deep awareness of dependence on him. This is the promise of God.
Isaiah 40:30-31 ESV
Even youths shall faint and be weary,
and young men shall fall exhausted;
but they who wait for the Lord shall renew their strength;
they shall mount up with wings like eagles;
they shall run and not be weary;
they shall walk and not faint.
Saturday, January 28, 2012
defend sound doctrine
1 Timothy 1:3-4 ESV
As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.
One of the primary charges of a pastor is to defend sound doctrine. In order to defend sound doctrine that we must recognize sound doctrine. In order to recognize sound doctrine we must first encounter sound doctrine; whether by teaching or reading. In order to encounter sound doctrine we must first define sound doctrine.
According to Paul, sound doctrine is not founded on myth, heritage or speculation. Our gospel is not clever, exclusive or mysterious. It isn't reserved for a few, intelligent and genetically blessed individuals. It is a message of reconciliation that is to be shared, stewarded and passed on through faith. Faith is the means of sound doctrine, the goal of sound doctrine, the measure of sound doctrine and the reward of sound doctrine. By faith in God's Truth we will grow, grow strong, grow fruit, grow vineyards of fruit-producing believers and present that growth back to the vine dresser as an offering.
False doctrine produces none of this. False doctrine is arrogant, self-centered, internally focused and presumptuous. False doctrine divides. It draws lines of not only who is in and who is out but also who may be in and who may be out. Falsify doctrine exalts a few at the expense of others. Falsify doctrine discourages true faith and makes impossible what God made possible through faith... to find a way to Him.
My charge as a pastor is to know and discern the truth of God and the doctrine that brings definition to it. My job is to confront and defeat those who would proclaim another Gospel other than Christ crucified on behalf of and in place of the world... the whole world and accessible by faith alone.
The question for me is this... am I defined by sound doctrine? As a follower of Jesus and a pastor entrusted with His Gospel, am I committed to His truth alone? Have I allowed a Gospel of any other kind, variety or shade other than grace alone through faith alone to Colorado my doctrine and ministry?
Secondly, am I willing to take a stand and remain where God has positioned me in order to defend this doctrine? Am I willing to go toe to toe with false teachers, humanistic philosophy and worldly wisdom? Am I willing to stand alone knowing that I alone may be charged to define and defend the precious promises of God which come by faith in His Gospel?
This is Timothy's charge as a pastor. Will I accept it too?
Father, teach me sound doctrine. Teach me to define it, defend it and display it clearly in the ministry you have entrusted to me. Let me be courageous and strong to stand even if it may be alone. I want to be your pastor for this generation. Amen.
As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.
One of the primary charges of a pastor is to defend sound doctrine. In order to defend sound doctrine that we must recognize sound doctrine. In order to recognize sound doctrine we must first encounter sound doctrine; whether by teaching or reading. In order to encounter sound doctrine we must first define sound doctrine.
According to Paul, sound doctrine is not founded on myth, heritage or speculation. Our gospel is not clever, exclusive or mysterious. It isn't reserved for a few, intelligent and genetically blessed individuals. It is a message of reconciliation that is to be shared, stewarded and passed on through faith. Faith is the means of sound doctrine, the goal of sound doctrine, the measure of sound doctrine and the reward of sound doctrine. By faith in God's Truth we will grow, grow strong, grow fruit, grow vineyards of fruit-producing believers and present that growth back to the vine dresser as an offering.
False doctrine produces none of this. False doctrine is arrogant, self-centered, internally focused and presumptuous. False doctrine divides. It draws lines of not only who is in and who is out but also who may be in and who may be out. Falsify doctrine exalts a few at the expense of others. Falsify doctrine discourages true faith and makes impossible what God made possible through faith... to find a way to Him.
My charge as a pastor is to know and discern the truth of God and the doctrine that brings definition to it. My job is to confront and defeat those who would proclaim another Gospel other than Christ crucified on behalf of and in place of the world... the whole world and accessible by faith alone.
The question for me is this... am I defined by sound doctrine? As a follower of Jesus and a pastor entrusted with His Gospel, am I committed to His truth alone? Have I allowed a Gospel of any other kind, variety or shade other than grace alone through faith alone to Colorado my doctrine and ministry?
Secondly, am I willing to take a stand and remain where God has positioned me in order to defend this doctrine? Am I willing to go toe to toe with false teachers, humanistic philosophy and worldly wisdom? Am I willing to stand alone knowing that I alone may be charged to define and defend the precious promises of God which come by faith in His Gospel?
This is Timothy's charge as a pastor. Will I accept it too?
Father, teach me sound doctrine. Teach me to define it, defend it and display it clearly in the ministry you have entrusted to me. Let me be courageous and strong to stand even if it may be alone. I want to be your pastor for this generation. Amen.
Friday, January 13, 2012
true son
1 Timothy 1:2 ESV
To Timothy, my true child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
True sons in the faith are more than mere converts. True sons and daughters in the faith are those we care for and nurture and protect and teach,etc... after guiding them through spiritual rebirth. Spiritual sons and daughters are those who, when mature, bring us great joy as the walk in obedience to Christ. True sons and daughters will reflect the faithfulness of their spiritual parents and the holiness of their heavenly Father.
In my ministry I've had many converts but have I had many true children in the faith?
Father, teach me to be a pastor, a shepherd, a father who guides those entrusted to my care with perseverance, dedication, love and joy. Amen.
To Timothy, my true child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
True sons in the faith are more than mere converts. True sons and daughters in the faith are those we care for and nurture and protect and teach,etc... after guiding them through spiritual rebirth. Spiritual sons and daughters are those who, when mature, bring us great joy as the walk in obedience to Christ. True sons and daughters will reflect the faithfulness of their spiritual parents and the holiness of their heavenly Father.
In my ministry I've had many converts but have I had many true children in the faith?
Father, teach me to be a pastor, a shepherd, a father who guides those entrusted to my care with perseverance, dedication, love and joy. Amen.
Thursday, January 5, 2012
Who has called me?
1 Timothy 1:1 ESV
Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,
Paul's calling was from God. It didn't come from an earthly authority, a communal expectation or a vocational obligation. His obedience was not to a church, denomination, creed, or council. At the end if the day, Paul didn't answer to elders, congregants, members or opinionated parents. Paul was under the authority and approval of One. Of this he was clear.
It's important to keep straight who has called us and who we have been called to. If we confuse those we are called to with the One who has called (our authority)... we will only speak what itching ears want to hear, for the approval of men.
However, if we keep our ears sharp to the voice of God and keep our eyes focused on Him as our authority and humanity as our audience, we will not wander from our calling. The Gospel of God will be powerful and effective and lives will be changed through obedience to that Gospel.
Father, keep my ears sharp for your voice and my eyes focused on You. Let Your Word dwell in my heart and fill my mind. Guard me from the persuasions and flattery of men and let my joy and approval come from only You. Help me keep my calling clear. Amen.
It's important to keep straight who has called us and who we have been called to. If we confuse those we are called to with the One who has called (our authority)... we will only speak what itching ears want to hear, for the approval of men.
However, if we keep our ears sharp to the voice of God and keep our eyes focused on Him as our authority and humanity as our audience, we will not wander from our calling. The Gospel of God will be powerful and effective and lives will be changed through obedience to that Gospel.
Father, keep my ears sharp for your voice and my eyes focused on You. Let Your Word dwell in my heart and fill my mind. Guard me from the persuasions and flattery of men and let my joy and approval come from only You. Help me keep my calling clear. Amen.
Tuesday, January 3, 2012
By Command of God...
1 Timothy 1:1
"Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope"
Paul was commanded in a vision by Jesus Christ to be His tool for building His church (Acts 9). His calling was direct and clear. His encounter on the road to Damascus was so real and so profound that it he never wavered from his calling. While Paul felt compelled to remind his readers of his calling as an apostle and the authority given him by Jesus Himself, I believe he was equally reminding himself; to set the tone and direction for his ministry.
As a pastor, as a minister of the Gospel of Jesus Christ, it's important to remind myself regularly of my calling; the reason I jumped into ministry at first. Over time, my calling has been strengthened by innumerable experiences but my initial calling (like Paul's and every other pastor) is uniquely powerful. It was my love for God's Word and people that first set my heart in the direction of full time church work.
As a high school student I was energized by reading my Bible each morning and sharing what I read later in the day with friends at school, church or work. (I find that even today when I wander away from that habit I lose my momentum and/or passion for ministry.) God's calling came through many godly people in my life who identified the unique ways that God was using me and directed me toward honing my gifts and employing them in the church.
So, along with Paul, I need to remind myself of my calling and who it is that has called me. "Pete, a pastor of Jesus Christ my the calling of God."
Father, teach me to be a better pastor. Remind me of my calling and who it is that has called me. Keep me focused on You and the ones You have entrusted to me. Amen.
"Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope"
Paul was commanded in a vision by Jesus Christ to be His tool for building His church (Acts 9). His calling was direct and clear. His encounter on the road to Damascus was so real and so profound that it he never wavered from his calling. While Paul felt compelled to remind his readers of his calling as an apostle and the authority given him by Jesus Himself, I believe he was equally reminding himself; to set the tone and direction for his ministry.
As a pastor, as a minister of the Gospel of Jesus Christ, it's important to remind myself regularly of my calling; the reason I jumped into ministry at first. Over time, my calling has been strengthened by innumerable experiences but my initial calling (like Paul's and every other pastor) is uniquely powerful. It was my love for God's Word and people that first set my heart in the direction of full time church work.
As a high school student I was energized by reading my Bible each morning and sharing what I read later in the day with friends at school, church or work. (I find that even today when I wander away from that habit I lose my momentum and/or passion for ministry.) God's calling came through many godly people in my life who identified the unique ways that God was using me and directed me toward honing my gifts and employing them in the church.
So, along with Paul, I need to remind myself of my calling and who it is that has called me. "Pete, a pastor of Jesus Christ my the calling of God."
Father, teach me to be a better pastor. Remind me of my calling and who it is that has called me. Keep me focused on You and the ones You have entrusted to me. Amen.
Saturday, December 24, 2011
King Jesus
Jesus entered this world and left this world under the proclamation of Him as King. Both proclamations instigated violent reaction. The wise men approached Jerusalem and King Herod looking for a king and it produces a small genocide in Bethlehem. Pilot approached Jesus with the accusation given to him by the Jews, "are you King of the Jews?" The charge would later be hung over Jesus' head as He hung on the cross.
Most people like the idea of Jesus as savior, teacher, healer, provider, counselor, etc. However, when Jesus is proclaimed King, Sovereign Lord over our lives, many react just as violently as Herod and Pilot.
Jesus is not a King in the line of Herod, ruthlessly guarding His throne. He is not a governor in the line of Pilot, indifferent and easily swayed. He is not a king in the line of Caesar, disengaged and indulgent. Jesus is a King filled with confidence, courage, compassion, generosity, grace, mercy, wisdom, truth and life. He is a King who will accomplish His will not by force or manipulation, but by self-sacrifice, love and justice. He is not a King to be suspicious of; but one to be submitted to.
Is Jesus your King?
Most people like the idea of Jesus as savior, teacher, healer, provider, counselor, etc. However, when Jesus is proclaimed King, Sovereign Lord over our lives, many react just as violently as Herod and Pilot.
Jesus is not a King in the line of Herod, ruthlessly guarding His throne. He is not a governor in the line of Pilot, indifferent and easily swayed. He is not a king in the line of Caesar, disengaged and indulgent. Jesus is a King filled with confidence, courage, compassion, generosity, grace, mercy, wisdom, truth and life. He is a King who will accomplish His will not by force or manipulation, but by self-sacrifice, love and justice. He is not a King to be suspicious of; but one to be submitted to.
Is Jesus your King?
Thursday, December 22, 2011
Are you ready for Christmas?
How many times have you been asked this question recently? It seems like the question of the season. When asked, typically my mind turns to preparations and presents. I rarely have my Christmas cards out, my presents purchased or my home decked out. In the past I've longed for a few extra days to prepare.
This year however my heart is yearning for Christmas. I have disciplined myself to read for Advent and celebrate through carols and hymns. This Christmas I am ready. The cards, presents and decorations are still unfinished but my heart is ready to celebrate the coming of my Savior.
What have you done to prepare for His arrival?
Friday, September 16, 2011
Zealous for His name
Ezekiel 39:25
“Therefore this is what the Sovereign LORD says: I will now bring Jacob back from captivity and will have compassion on all the people of Israel, and I will be zealous for my holy name."
What does it mean that God is "zealous" for His name? Another translation says that He is "jealous" for His name. What does this mean?
In the context of Ezekiel, God is saying that He will prove to Israel and the nations exactly who He is. In His omnipotence He will act. In His justice He will divide. In His wrath He will punish the wicked. In His mercy He will gather what was scattered. In His compassion He will bind up the wounded. In His wisdom He will establish His people. In His omnipresence He will guard His holy mountain. In His grace He will proclaim His way. In His goodness He will bless. In His love He will discipline. In His generosity He will pour out His Holy Spirit. In His sovereignty He will secure His own. In His Glory He will restore what was lost.
God is not silent. He does act and His actions are proclamations of His character. To say that God is good does not describe His actions or His attribute but His very nature. God is not good because of what He does. What God does is good because He is the definition of good. And He is passionate about the proclamation of His nature, His character, His name. All that He does is so that He, in all His glory, might be known and renowned.
So what would it look like if I was jealous and zealous for the name of the Lord? How would my actions, words and thoughts change if my goal in life was to bring glory to the One who is truly glorious and worthy of glory? What would it look like to remove me from the spotlight of my life and turn my efforts toward shining a light on God?
Lord - teach me to be zealous for Your name. Amen.
“Therefore this is what the Sovereign LORD says: I will now bring Jacob back from captivity and will have compassion on all the people of Israel, and I will be zealous for my holy name."
What does it mean that God is "zealous" for His name? Another translation says that He is "jealous" for His name. What does this mean?
In the context of Ezekiel, God is saying that He will prove to Israel and the nations exactly who He is. In His omnipotence He will act. In His justice He will divide. In His wrath He will punish the wicked. In His mercy He will gather what was scattered. In His compassion He will bind up the wounded. In His wisdom He will establish His people. In His omnipresence He will guard His holy mountain. In His grace He will proclaim His way. In His goodness He will bless. In His love He will discipline. In His generosity He will pour out His Holy Spirit. In His sovereignty He will secure His own. In His Glory He will restore what was lost.
God is not silent. He does act and His actions are proclamations of His character. To say that God is good does not describe His actions or His attribute but His very nature. God is not good because of what He does. What God does is good because He is the definition of good. And He is passionate about the proclamation of His nature, His character, His name. All that He does is so that He, in all His glory, might be known and renowned.
So what would it look like if I was jealous and zealous for the name of the Lord? How would my actions, words and thoughts change if my goal in life was to bring glory to the One who is truly glorious and worthy of glory? What would it look like to remove me from the spotlight of my life and turn my efforts toward shining a light on God?
Lord - teach me to be zealous for Your name. Amen.
Wednesday, September 14, 2011
Breathing life into hopeless situations
Ezekiel 37:3-6
He asked me, “Son of man, can these bones live?”
While I know this passage is truly about the regeneration and restoration of Israel, I was challenged by a question that came to me while applying it to my life.
What are the dry bones in my life? What are the things that I've given up on, believing that even God could not fix or restore them?
Are there people that I've given up on? Are there dreams I've abandoned? Are there habits or devotions that I've let lie?
To Ezekiel God says, "prophesy." Through Ezekiel the Lord commands, "Hear the Word of the Lord."
The dry bones in my life also need to hear the Word of the Lord. I need to be bold enough to open my mouth and speak truth into desperate situations. Yet, first I need to believe the truth of God's Word and the Gospel message of reconciliation. I need to believe that God is able and willing to restore what is according to His will yet dry and lifeless. What I see as hopeless is not.
Am I willing to believe this and speak God's Truth into my life's situations?
Father guard me against hopelessness and make be believe that you can breathe new life into the dry bones of my life. Make be bold to prophesy and speak these Words of Life to those I've given up on, to what I've walked away from and to what I've let lie. Bring new life that all may know that You are the Lord. Amen
He asked me, “Son of man, can these bones live?”
I said, “O Sovereign LORD, you alone know.”
4 Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the LORD! 5 This is what the Sovereign LORD says to these bones: I will make breath enter you, and you will come to life. 6 I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the LORD.’”
While I know this passage is truly about the regeneration and restoration of Israel, I was challenged by a question that came to me while applying it to my life.
What are the dry bones in my life? What are the things that I've given up on, believing that even God could not fix or restore them?
Are there people that I've given up on? Are there dreams I've abandoned? Are there habits or devotions that I've let lie?
To Ezekiel God says, "prophesy." Through Ezekiel the Lord commands, "Hear the Word of the Lord."
The dry bones in my life also need to hear the Word of the Lord. I need to be bold enough to open my mouth and speak truth into desperate situations. Yet, first I need to believe the truth of God's Word and the Gospel message of reconciliation. I need to believe that God is able and willing to restore what is according to His will yet dry and lifeless. What I see as hopeless is not.
Am I willing to believe this and speak God's Truth into my life's situations?
Father guard me against hopelessness and make be believe that you can breathe new life into the dry bones of my life. Make be bold to prophesy and speak these Words of Life to those I've given up on, to what I've walked away from and to what I've let lie. Bring new life that all may know that You are the Lord. Amen
Tuesday, September 13, 2011
A tender heart toward God....
Ezekiel 36:24-31
“‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.
25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols.
26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.
27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
28 You will live in the land I gave your forefathers; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you.
30 I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine.
31 Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices."
What beautiful words!
I sat for a long time just meditating on these words this morning.
If I was to outline this in a sermon I might say...
Here, progressively, God says to His people:
I will redeem you.
I will regenerate you.
I will recreate you.
I will reside in you.
I will proclaim you.
I will protect you.
I will provide for you.
I will promote you.
I am especially touched by verses 26 and 27,
"I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws."
The sign of a soft and tender heart is obedience. Many may raise their hands in worship, weep in prayer, nod to Scripture and even give generously. But a tender heart, filled with the Spirit of God will be moved to obedience in every way.
Is my heart tender toward God? There is only one test for this... obedience.
In this regard, there are many spots within my heart that are tender toward God, soft to His touch and ready to be moved. Yet, there are far too many hard areas where I do not let the Lord move me, where I am hard and stony. That's where the Spirit of God plays the largest role in my life. There, as He resides in my heart, He begins to identify those stony areas and pick at them with conviction of what must change in me and reminders of what I used to be. There, in the quiet of my heart, God promotes in me a desire to change... or at least a desire to not stay the same.
The key to responding to the Spirit's work is to sit still long enough each day to feel the pick, to hear His voice, to sense His touch. This is why I sit daily with the Word of God.
Lord, soften my heart. Make me tender to recognize your touch and ready to be moved by you. Remove the stony areas from within me and replace them with a tender heart. Move me to obedience that I might live a fruitful life that proclaims Your faithfulness to all those around me. Amen.
“‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land.
25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols.
26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.
27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
28 You will live in the land I gave your forefathers; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you.
30 I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine.
31 Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices."
What beautiful words!
I sat for a long time just meditating on these words this morning.
If I was to outline this in a sermon I might say...
Here, progressively, God says to His people:
I will redeem you.
I will regenerate you.
I will recreate you.
I will reside in you.
I will proclaim you.
I will protect you.
I will provide for you.
I will promote you.
I am especially touched by verses 26 and 27,
"I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws."
The sign of a soft and tender heart is obedience. Many may raise their hands in worship, weep in prayer, nod to Scripture and even give generously. But a tender heart, filled with the Spirit of God will be moved to obedience in every way.
Is my heart tender toward God? There is only one test for this... obedience.
In this regard, there are many spots within my heart that are tender toward God, soft to His touch and ready to be moved. Yet, there are far too many hard areas where I do not let the Lord move me, where I am hard and stony. That's where the Spirit of God plays the largest role in my life. There, as He resides in my heart, He begins to identify those stony areas and pick at them with conviction of what must change in me and reminders of what I used to be. There, in the quiet of my heart, God promotes in me a desire to change... or at least a desire to not stay the same.
The key to responding to the Spirit's work is to sit still long enough each day to feel the pick, to hear His voice, to sense His touch. This is why I sit daily with the Word of God.
Lord, soften my heart. Make me tender to recognize your touch and ready to be moved by you. Remove the stony areas from within me and replace them with a tender heart. Move me to obedience that I might live a fruitful life that proclaims Your faithfulness to all those around me. Amen.
Monday, September 12, 2011
The Good Shepherd
Ezekiel 34:15-16
I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.
This is the promise of God to Israel.
As I consider these words and the person of Jesus Christ I cannot help but call to mind His words.
Luke 19:10
"For the Son of Man came to seek and to save what was lost.”
John 10:14-16
“I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd."
Jesus was not shy about proclaiming His identity. He was not cryptic in his proclamation. He was even bold in living into this identity as the Good Shepherd; seeking the lost, healing the sick & wounded, defending the poor and marginalized. He was and is the divine, Davidic shepherd of Ezekiel 34.
As an under-shepherd, under the authority of the Good Shepherd, I am called to follow in His steps, to reflect the model He has provided, to care for His sheep as He would.
Is my identify as obvious? Is my proclamation as bold? Are my passion and compassion as deep? Is my sacrifice as ready? Obviously not... but am I striving in this direction?
Lord - make me a shepherd in Your likeness. Teach me to faithfully shepherd Your flock. Strengthen me to sacrifice, to protect, to provide, to proclaim. Amen.
I myself will tend my sheep and have them lie down, declares the Sovereign LORD. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.
This is the promise of God to Israel.
As I consider these words and the person of Jesus Christ I cannot help but call to mind His words.
Luke 19:10
"For the Son of Man came to seek and to save what was lost.”
John 10:14-16
“I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd."
Jesus was not shy about proclaiming His identity. He was not cryptic in his proclamation. He was even bold in living into this identity as the Good Shepherd; seeking the lost, healing the sick & wounded, defending the poor and marginalized. He was and is the divine, Davidic shepherd of Ezekiel 34.
As an under-shepherd, under the authority of the Good Shepherd, I am called to follow in His steps, to reflect the model He has provided, to care for His sheep as He would.
Is my identify as obvious? Is my proclamation as bold? Are my passion and compassion as deep? Is my sacrifice as ready? Obviously not... but am I striving in this direction?
Lord - make me a shepherd in Your likeness. Teach me to faithfully shepherd Your flock. Strengthen me to sacrifice, to protect, to provide, to proclaim. Amen.
Friday, September 9, 2011
We are watchmen
Ezekiel 33:6
"But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood.’
“Son of man, I have made you a watchman for the house of Israel; so hear the word I speak and give them warning from me. When I say to the wicked, ‘O wicked man, you will surely die,’ and you do not speak out to dissuade him from his ways, that wicked man will die for his sin, and I will hold you accountable for his blood."
Are we so different from the son of man, Ezekiel, the prophet? We have the Lord's warning, the word of truth, the trumpet of salvation. If we fail to sound the trumpet, to speak the word, to issue the warning, we too will give account when we meet the Lord. I'm not sure what that means or what accountability will look like... but I'm convinced that I don't want to find out first hand.
Lord - make me more bold to share your Word, to speak the Truth. Break my heart and create in me a heart that breaks. Make me compassionate toward the lost and keep me vigilant for opportunities to share the Gospel. Let no blood be upon me. Amen.
"But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes the life of one of them, that man will be taken away because of his sin, but I will hold the watchman accountable for his blood.’
“Son of man, I have made you a watchman for the house of Israel; so hear the word I speak and give them warning from me. When I say to the wicked, ‘O wicked man, you will surely die,’ and you do not speak out to dissuade him from his ways, that wicked man will die for his sin, and I will hold you accountable for his blood."
Are we so different from the son of man, Ezekiel, the prophet? We have the Lord's warning, the word of truth, the trumpet of salvation. If we fail to sound the trumpet, to speak the word, to issue the warning, we too will give account when we meet the Lord. I'm not sure what that means or what accountability will look like... but I'm convinced that I don't want to find out first hand.
Lord - make me more bold to share your Word, to speak the Truth. Break my heart and create in me a heart that breaks. Make me compassionate toward the lost and keep me vigilant for opportunities to share the Gospel. Let no blood be upon me. Amen.
Tuesday, September 6, 2011
Holiness in me before blessing around me...
Ezekiel 28:25-26
"Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God."
I'm intrigued by the ESV translation of this passage; particularly two phrases. To Israel God said He would "manifest (His) holiness in them" and then bring them back to the land and prosperity. Secondly, God declares that, "then they will know that I am the LORD their God."
I believe there are some important progressive truths brought out in this passage. We must first acknowledge God's presence and sovereignty IN us before we can acknowledge His provision and power around us. His Holiness must be manifest IN us before His hand of blessing is manifest around us. Too often we expect God to manifest His blessings around us before we allow His holiness to be manifest in us. We expect provision, protection and prosperity before personal holiness. This is not the way that God works.
Secondly, God will not provide the tangible, external confirmation of His favor until we produce an internal holiness that confirms our faith. In other words, true faith produces holiness which produces the favor of God.
Finally, God wants to manifest His Holiness "in the sight of the nations." That means that He is primarily concerned with revealing His presence though us, then his provision around us. His desire for my holiness is primarily for the sake of His name and secondarily for my blessing. I am first a means of blessing and then a recipient of it.
So how is my faith? Have I allowed God to manifest His Holiness in me? Am I willing to be a means of blessing through personal holiness? Am I proclaiming God's presence and power "in the sight of the nations" and trusting His provision to follow in His time?
Lord - teach me to be holy. Give me the right heart and mind to understand and reveal Your Holy Presence in me before I expect it around me. Make me a testimony, a light in the sight of the nations. Amen.
"Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God."
I'm intrigued by the ESV translation of this passage; particularly two phrases. To Israel God said He would "manifest (His) holiness in them" and then bring them back to the land and prosperity. Secondly, God declares that, "then they will know that I am the LORD their God."
I believe there are some important progressive truths brought out in this passage. We must first acknowledge God's presence and sovereignty IN us before we can acknowledge His provision and power around us. His Holiness must be manifest IN us before His hand of blessing is manifest around us. Too often we expect God to manifest His blessings around us before we allow His holiness to be manifest in us. We expect provision, protection and prosperity before personal holiness. This is not the way that God works.
Secondly, God will not provide the tangible, external confirmation of His favor until we produce an internal holiness that confirms our faith. In other words, true faith produces holiness which produces the favor of God.
Finally, God wants to manifest His Holiness "in the sight of the nations." That means that He is primarily concerned with revealing His presence though us, then his provision around us. His desire for my holiness is primarily for the sake of His name and secondarily for my blessing. I am first a means of blessing and then a recipient of it.
So how is my faith? Have I allowed God to manifest His Holiness in me? Am I willing to be a means of blessing through personal holiness? Am I proclaiming God's presence and power "in the sight of the nations" and trusting His provision to follow in His time?
Lord - teach me to be holy. Give me the right heart and mind to understand and reveal Your Holy Presence in me before I expect it around me. Make me a testimony, a light in the sight of the nations. Amen.
Thursday, September 1, 2011
Holy & Common
Ezekiel 22:26
"Her priests do violence to my law and profane my holy things; they do not distinguish between the holy and the common; they teach that there is no difference between the unclean and the clean; and they shut their eyes to the keeping of my Sabbaths, so that I am profaned among them."
Have you ever heard the argument that there is nothing secular or common but that all things are sacred? I hear it in regard to the Sabbath sometimes. "Aren't all days important to God?... Should we really honor Him more or less on any given day?... Should we honor God every day?" I've heard it regarding the Bible. "It's just paper, pages and cover... like any other book. It's the meaning behind the words that matters. To treasure the paper would be to make it an idol." I've heard this argument regarding the church. "It's just a building. Should we act any less reverent outside the church? Should we act any more reverent simply because of the label we place on this building or that?" Or regarding the church as a gathering of believers, "Am I more connected to God because I'm with others at church? Can't I connect with God at home, on a walk, on the golf course too? Is my connection to God less real based on where I am or who I am (or am not) around?" It's obvious in how many approach the sacraments as well; the elements are "just" bread and juice and the celebration of baptism is "just" symbolic. I've even heard this creep into our idea of marriage as couples compromise their covenant in reckless divorce; forgetting that their covenant was more so with a Holy God than a sinful spouse.
The truth is... God has ordained certain things Holy. His church, His people, His Word, Marriage, His Sabbath... these are Holy; set apart for those under His Holy Covenant. The priests of Israel lost sight of this. High places were erected outside of Jerusalem, offerings were compromised and ceremony lost the strength of its imagery.
Are we guilty of the same sin in our churches today? Have we communicated that there is nothing Holy by communicating that nothing is common/secular? Have we watered down the imagery and ceremony God has ordained so much that people have lost sight of what is Holy?
How can we regain a sense of holiness in our churches today? How can we regain a sense of holiness in our own hearts, homes and habits?
Lord - teach me what is Holy. Teach me to treasure what is Holy. Teach me to teach what is Holy. Amen.
"Her priests do violence to my law and profane my holy things; they do not distinguish between the holy and the common; they teach that there is no difference between the unclean and the clean; and they shut their eyes to the keeping of my Sabbaths, so that I am profaned among them."
Have you ever heard the argument that there is nothing secular or common but that all things are sacred? I hear it in regard to the Sabbath sometimes. "Aren't all days important to God?... Should we really honor Him more or less on any given day?... Should we honor God every day?" I've heard it regarding the Bible. "It's just paper, pages and cover... like any other book. It's the meaning behind the words that matters. To treasure the paper would be to make it an idol." I've heard this argument regarding the church. "It's just a building. Should we act any less reverent outside the church? Should we act any more reverent simply because of the label we place on this building or that?" Or regarding the church as a gathering of believers, "Am I more connected to God because I'm with others at church? Can't I connect with God at home, on a walk, on the golf course too? Is my connection to God less real based on where I am or who I am (or am not) around?" It's obvious in how many approach the sacraments as well; the elements are "just" bread and juice and the celebration of baptism is "just" symbolic. I've even heard this creep into our idea of marriage as couples compromise their covenant in reckless divorce; forgetting that their covenant was more so with a Holy God than a sinful spouse.
The truth is... God has ordained certain things Holy. His church, His people, His Word, Marriage, His Sabbath... these are Holy; set apart for those under His Holy Covenant. The priests of Israel lost sight of this. High places were erected outside of Jerusalem, offerings were compromised and ceremony lost the strength of its imagery.
Are we guilty of the same sin in our churches today? Have we communicated that there is nothing Holy by communicating that nothing is common/secular? Have we watered down the imagery and ceremony God has ordained so much that people have lost sight of what is Holy?
How can we regain a sense of holiness in our churches today? How can we regain a sense of holiness in our own hearts, homes and habits?
Lord - teach me what is Holy. Teach me to treasure what is Holy. Teach me to teach what is Holy. Amen.
Tuesday, August 30, 2011
"For the sake of My Name"
Ezekiel 20:44
"You will know that I am the LORD, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, O house of Israel, declares the Sovereign LORD.’”
The phrase "for the sake of my name" or "for my name's sake" is used four times in Ezekiel 20. In each instance, God is showing mercy, not for the sake of the one receiving mercy but for His name's sake.
So here's my question... is God's mercy and grace not a matter of righteousness but of reputation? Do we receive mercy and grace not because of our own behavior but because of the constant revelation of His character through His name?
If God is so cautious with His name and reputation, so too must I be. Do I bear His name well? Do others think more highly of Jesus Christ because of my words, decisions, habits and demeanor? Do I consider His name before I speak... act... decide? If His name is worth setting aside His wrath, anger and justice then it must be worth setting aside my opinion, selfish indulgences, self-righteous excuses and self-centered agenda. It's not about my name, but His.
Lord - teach me to honor and revere Your name. May Your reputation and it's revelation drive me to conform to the image and nature of Your Son, Jesus Christ. Amen.
"You will know that I am the LORD, when I deal with you for my name’s sake and not according to your evil ways and your corrupt practices, O house of Israel, declares the Sovereign LORD.’”
The phrase "for the sake of my name" or "for my name's sake" is used four times in Ezekiel 20. In each instance, God is showing mercy, not for the sake of the one receiving mercy but for His name's sake.
So here's my question... is God's mercy and grace not a matter of righteousness but of reputation? Do we receive mercy and grace not because of our own behavior but because of the constant revelation of His character through His name?
If God is so cautious with His name and reputation, so too must I be. Do I bear His name well? Do others think more highly of Jesus Christ because of my words, decisions, habits and demeanor? Do I consider His name before I speak... act... decide? If His name is worth setting aside His wrath, anger and justice then it must be worth setting aside my opinion, selfish indulgences, self-righteous excuses and self-centered agenda. It's not about my name, but His.
Lord - teach me to honor and revere Your name. May Your reputation and it's revelation drive me to conform to the image and nature of Your Son, Jesus Christ. Amen.
Thursday, August 25, 2011
"no pleasure in the death of anyone...."
Ezekiel 18:31-32
"Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, O house of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live! "
How often do we call unjust the justice of God? How often do we blame God for the consequences of our own behavior? How often do we accuse God of being unloving, unfair or unreasonable while living in rebellion?
Ezekiel 18 is all about the consequences of sin and each person's ownership of their own. We do not stand on the merit of our parents, a proper pedigree or an inherited faith. Each person, created in the image of God, will stand before the Creator and be judged for what is done in this life; whether righteous or unrighteous. Each individual will own his or her own sin and consequences.
The part of this passage that strikes me most is that God boldly declares, "I take no pleasure in the death of anyone." I would imagine that God is pleased with justice being executed yet the loss of even the most wicked soul does not bring God any pleasure. (This alone blows my mind.) In fact, the opposite may be understood from how the verse is delivered; God is grieved when a life is lost. God's grief over a life lost is so great that here in this passage he pleads with Israel to repent (turn around) and live! His grief over the consequences of sin is so great that He took on flesh and paid sin's penalty. He tied righteousness to His Son and sent Him to the cross so that it might be as simple as faith. No longer is righteousness and life a matter of law but of grace.
There is no accusation of injustice, no label of unloving, no reasonable argument against such a God. When we stand before our Righteous Creator we will be left speechless, defenseless, naked and vulnerable. Each person will stand alone... unless He stand with Jesus Christ.
Lord grant me your heart, that I might take no pleasure in the suffering of the wicked. Bend my heart and teach me compassion. Drive me to deeper ministry. Discipline me to sacrifice. Direct me to those who most need to repent, that they might live. Use me Lord that you might take pleasure in life granted. Amen.
"Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, O house of Israel? For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live! "
How often do we call unjust the justice of God? How often do we blame God for the consequences of our own behavior? How often do we accuse God of being unloving, unfair or unreasonable while living in rebellion?
Ezekiel 18 is all about the consequences of sin and each person's ownership of their own. We do not stand on the merit of our parents, a proper pedigree or an inherited faith. Each person, created in the image of God, will stand before the Creator and be judged for what is done in this life; whether righteous or unrighteous. Each individual will own his or her own sin and consequences.
The part of this passage that strikes me most is that God boldly declares, "I take no pleasure in the death of anyone." I would imagine that God is pleased with justice being executed yet the loss of even the most wicked soul does not bring God any pleasure. (This alone blows my mind.) In fact, the opposite may be understood from how the verse is delivered; God is grieved when a life is lost. God's grief over a life lost is so great that here in this passage he pleads with Israel to repent (turn around) and live! His grief over the consequences of sin is so great that He took on flesh and paid sin's penalty. He tied righteousness to His Son and sent Him to the cross so that it might be as simple as faith. No longer is righteousness and life a matter of law but of grace.
There is no accusation of injustice, no label of unloving, no reasonable argument against such a God. When we stand before our Righteous Creator we will be left speechless, defenseless, naked and vulnerable. Each person will stand alone... unless He stand with Jesus Christ.
Lord grant me your heart, that I might take no pleasure in the suffering of the wicked. Bend my heart and teach me compassion. Drive me to deeper ministry. Discipline me to sacrifice. Direct me to those who most need to repent, that they might live. Use me Lord that you might take pleasure in life granted. Amen.
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